The sect was founded by Guru Jambheshwar (b. 1451) after wars between Muslim invaders and local Hindus. He had laid down 29 principles to be followed by the sect. Bish means 20 and noi means 9. Thus, Bishnoi translates as Twenty-niners. Killing animals and felling trees were banned. Before his death, he has stated that the black buck was his manifestation after death and should be conserved. The Khejri tree (Prosopis cineraria), is also considered to be sacred by the Bishnois.

Bishnois are strong lovers of wild animals. It is because of their protection that in Bishnoi dominated areas, deer and antelope(such as blue bulls,blackbucks,chinkaras and chowsinghas) are seen grazing peacefully in their fields.

The origins of the Chipko movement can be traced back to the Bishnois. On a Tuesday (The 10th day of the month of Bhadrapad according to the Indian lunar Calendar) in 1730 A.D., Amrita Devi, a Bishnoi woman was at her home with her three daughters (Asu, Ratni and Bhagu bai) when she came to know that a number of people had descended on their otherwise sleepy village of Khejarli. The name Khejarli was derived from "Khejri", since these trees were found in abundance in the village.The people were a party of men sent by Maharaja Abhay Singh, the ruler of the kingdom of Jodhpur in the Marwar region, who wanted to fell green Khejri trees to burn lime for the construction of the Maharaja's new palace. Since there was a lot of greenery in the Bishnoi villages even in the middle of the Thar Desert, the king ordered his men to get the wood by cutting the Khejri trees.

Amrita Devi protested against the Maharaja's men who were attempting to cut green trees as it was prohibited according to Bishnoi principles. The malevolent feudal party told her that if she wanted the trees to be spared, she would have to give them money as bribe. She refused to acknowledge this demand and told them that she would consider it as an act of insult to her religious faith and would rather give away her life to save the green trees. It is at that stage she spoke these words: Sar santey rookh rahe to bhi sasto jaan (If a tree is saved even at the cost of one's head, it's worth it) Saying these words, she offered her head. The axes, which were brought to cut the trees, severed her head. The three young girls Asu, Ratni and Bhagu were not daunted, and offered their heads too.

The news spread like wildfire. The Bishnois of Khejrali gathered and sent summons to their counterparts in eighty-three Bishnoi villages in the vicinity to come and decide on the next course of action. Since the supreme sacrifice by Amrita Devi and her daughters had not satisfied the royal party, and the felling of green trees was continued, it was decided that for every green tree to be cut One Bishnoi, volunteer would sacrifice his/ her life. In the beginning, old people voluntarily started holding the trees to be cut in an embrace as in the 20th Century Chipko Movement.

Despite many valiant old persons, giving away their lives, the Hakim (the royal party's leader) , Girdhar Das Bhandari, taunted the Bishnois that they were offering unwanted old persons. Soon, young men, women (including recently married ones) and children were sacrificing themselves in a similar manner. There was intense pandemonium. The tree-felling party was badly shakhen. They left for Jodhpur with their mission unfulfilled and told the Maharaja about what had happened. Soon as he learnt about it, he ordered the felling of trees to be stopped.

By that time, three hundred and sixty three (363) Bishnois, young and old, men and women, married and unmarried, rich and poor, had already become martyrs.

Honouring the courage of the Bishnoi community, Maharaja Abhay Singh, apologised for the mistake committed by his officials and issued a royal decree, engraved on a copper plate ordering the following:

  • All cutting of green trees and hunting of animals within the revenue boundaries of Bishnoi villages was strictly prohibited.
  • It was also ordered, that if by mistake any individual violated this order, he would be prosecuted by the state and a severe penalty imposed.
  • Even members of the ruling family, would not shoot animals in or near Bishnoi villages.

Although, Bishnois paid a huge price for saving a few trees, this incident had inspired, and will continue to do so in future, many others to fight and protect trees and wild life.

Bishnois are known to be very violent and aggressive in protecting trees and wildlife. It is said that if you are a hunter, then the worst thing that could happen to you is to be caught hunting by a Bishnoi.

Unlike most Hindu communities, Bishnois bury their dead instead of cremating them. This is because of the strict prohibition on the felling of trees, the wood of which is required for cremation.

In October, 1996, Nihal Chand Bishnoi sacrificed his life for protecting wild animals. A film, Willing to Sacrifice, based on his story won the award for the Best Environment Film at the 5th International Festival of Films, TV and Video Programmes held at Bratislava, Slovakia.

Guru Jambheswar Ji also known as Jambhoji was born to a kshatriya (Royal) family in Pipasar village of Nagaur district of Rajasthan in year 1451vikrami samwat 1508, Krishna (black) 8th day of bhadarpad month(same day of Krishna’s birth ). His old father shri Lohat Ji Panwar (parmar) was very sad when commented by a farmer for not having children up to 50 years of age. Then he started tapsya and was blessed by a yogi for a son who will be different from others. Same time his wife Hansa Devi was also blessed by the same yogi for a son.

Considering the blessings of yogi, miracle powers of Jambo Ji, Guru Ji’s shabads, Jambheswar ji is popularly considered Vishnu sawrup (part or incarnation of Vishnu). The young Jambh Raj did not drink milk from his mother's breast and did not speak in early childhood. He told first shabad (Guru chinho guru chinh purohit…..) to a Brahmin called to cure his dumbness.

The young Jambh dev was simple but a genius, kind, liked loneliness and did many miracles. He did not marry and used to graze cows. At the age of 34 he left his home and belongings and started preaching at a sand dune called Samrathal Dhora. He was very keen in social welfare and helping others. In year 1485 there was a worst draught in western Rajasthan area and people started migrating to malwa (MP) with their animals. The kind hearted Jambha ji was sad to see people’s pain. He then offered his help to the draught affected people to hold them back. People agreed and Jambha Ji helped them with grain, food, fodder, seed, agriculture accessories etc. He also used his miracles powers to help people in need.

That period was a dark period of Hindu dharma. Hindus of that area were suffering from external invaders, religion conversions as well as internal bad practices. Hindus were became either irreligious or blind faith or worshiping many god, goddesses in frustration and victimised by hypocrite sadhus. People were involved in malpractices, immoral activities, selfishness, sins, stupidity etc.

To help suffering people of that time and save religion, Guru Jambheswar Ji founded Bishnoism in year 1485 (Vikram samwat 1542, Krishna 8th of Kartik month) on the sand dune (Samrathal Dhora)after performing havan.

Bishnoism was based on main 29 principles and best practices taken from all religions & faiths. Followers of different religions, faiths, casts and various professions & class accepted Bishnoism by taking pahal (sacred water) and became Bishnois.

Guru Ji’s teachings were very simple, logical, practical and effective. He believed in one god and did not believe in statue worshiping or man worshiping or leaving social responsibilities to achieve god.

His way was, “JIYA NE JUKTI AUR MARIYA NE MUKTI” means a meaningful way of living and then moksha after death. He travelled a lot to help and teach people and done many welfare works. He was a true & visionary guru, social reformer, follower of non violence, great environmentalist and believed in love and harmony among not only human beings but also among nature.

His teachings are covered by 29 principles, 120 shabads and sandhya mantra. Many kings and reputed persons came in his contact and admired his teachings. He also helped many of them with his blessings.

Guru Jambheshwar Ji left this world at the age of 85 in year 1536 (vikrami samwat 1593, Krishna 9th of Margshirsh month) at Lalasar and his body was buried in village Talwa (now famous as Mukam) of Bikaner. Every year two melas are held here, one on Amawas (no moon night) of Falgun month and another on amawas of Ashvin month.


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